Introduction. The human world is presented as an integrity — an organic unity of many inter- connected and interdependent centers (parts, sides, elements): natural and cultural, natural and artificial, animate and inanimate. When any center dominates over others (for example, technical and technological) and / or attempts to realize its claim to the status of a whole, the agreed and optimal ra- tio in the coexistence and synergistic development of all centers, and, consequently, of the whole, is violated. There arises (...) an ecosystem problem. The purpose of the study is to present and analyze the techno-technologized world in the context of current philosophical and scientific methodologi- cal principles: polycentricity, complexity, network- centricity, and ecosystem; to designate their theoretical and practical significance, interdepend- ence; to substantiate the principle of ecosystems as more general and fundamental and to present its effectiveness in preserving the integrity of man, his world and the full value of human being-in-the- world. Methods. The author uses methods of dialectics, synergetics and systemic approach in the philo- sophical understanding of the specifics of the modern techno-technological world and a person’s existence in it. The author also uses the methods of extrapolation and interpretation, the ideas of B. Latour’s actor-network theory, and ecosystem approach. Scientific novelty of the research. The author projects the key attitudes and concepts of the actual conceptual and paradigm principles on the techno-technological world, and formulates the main advantages and disadvantages. The author substantially justifies that the principle of ecosys- tem is the most effective in solving the problem of preserving and reproducing the integrity of the human world, the person himself and his being. Results. The author carries out theoretical and methodological analysis of the techno-technolo- gized world and a person’s existence in it. It has been determined that when solving the problem of preserving and reproducing the integrity of a person and his world, the principle of ecosystems is the most effective and preferable. The ecosystem principle implies the synergistic unity of all centers of human existence, their interdependence and interconnection, ensures the priority of the whole for the benefit of each center, expressed in mutual strengthening and expansion of their potential. Conclusions. The author comes to the conclusion that the application of relevant paradigm principles in studying and analyzing the techno-technological world will make it possible to obtain a more mul- tidimensional and accurate interpretation of the ways and means of achieving a full-fledged human being, with a focus on preserving his identity, origi- nality, subjectivity and integrity. (shrink)

Introduction. A human and the world are an organically connected part and whole, they are always a single World, and therefore they can only evolve together, in one direction. The human world consists of many interconnected and interdepend- ent parts. If any one of the parts (for example, technology) begins to dominate and claim the sta- tus of the whole, then the problem of violating the optimal ratio in the coexistence and co-evolutionary development of each of the parts, and hence (...) the whole itself, becomes aggravated. Hence, the eco-humanistic problem arises. The purpose of the work is to present the content and substantiate the theoretical and practical significance of eco-humanism as a new humanitar- ian knowledge and methodology for understanding the specifics of the relationship “man — technical and-technological world”. Methods. The author uses the methods of dia- lectics, systemic and synergetic approaches, the project (projective) method, which is implemented in the design and development of a new philo- sophical and scientific discipline of eco-humanism, and ideas of co-evolution. Scientific novelty of the research. The author determines basic foundations of eco-humanism as a new type of humanitarian knowledge; formulates and meaningfully substan- tiates the main principles of eco-humanism as a methodological setting for the ecologization of a person and the world: optimality, coordination and dominance of the whole (integrity) in relation to its parts. Results. Eco-humanistics is defined as a new type of knowledge about a person and a specific setting of his thinking and practical activities, focused on finding ways and means to achieve op- timality in relation to various aspects (for example, technical and anthropological) in a person’s being to ensure the possibility of their fruitful existence, to preserve and reproduce a person (as a unique integrity) and his world (as a universal integrity), in their interconnected and interdependent unity. Conclusions. The author of the article comes to the conclusion that the theoretical development of eco-humanistics will make it possible to study and analyze the phenomena of modern culture in a more multifaceted way, to get a more accurate interpretation of the ways of human existence and eco-cultural practices that provide the effect of the state of the “ecosystem” in situations of any intense socio-cultural transformations. (shrink)

Introduction. The article raises the problem of categorical expression of forming and preserving in active reproduction of the ecological worldview of the modern era man, oriented on building optimal human relations with the constantly technologicalizing and digitalizing world. The elaboration of the content of the main terms of the problem under consideration is reflected not only in the analysis of modern scientific and public discourse on the subject, but also in the materials of the All-Russian scientific-practical conference “Modern materials and (...) methods of solving environmental problems of post-industrial agglomeration”, in particular, the section “Humanitarian bases of nature-saving activity”. The purpose of the study is to clarify the semantic content of the concepts “ecological worldview”, “ecological consciousness”, “ecological thinking”, “environmentalism” in the modern scientific and public discourse not only in its published representation, but also in the praxis of the main ideas and key theses of the reports of the participants of the humanitarian section of the environmental conference, reflecting in a discussion format the scientific demand, the degree of clarity, dynamics and problematization of the interdisciplinary development of the categories of ecothematics. Methods. The methodological foundations of the research are related to clarifying the above concepts, their semantic emphases in scientific discourse, as well as eco-rhetoric in the Internet space. In addition, in order to reflect the key theses and main ideas of the papers, the methods of gen- eral scientific order (analysis, synthesis, abstraction, etc.) are used. Scientific novelty of the research. The content of the terms “ecological worldview”, “ecological consciousness”, “ecological thinking”, “environmentalism” in theoretical scientific and modern public discourse in their correlation with scientific interdisciplinary practices of the conference discussion platforms has been clarified. Results. A discursive field has been formed in the public Internet space, which can be thematically designated as “ecologization of digitalization”, according to which the latest digital technologies are capable of preventing and solving some environmental problems. In addition, it can be argued that the terms “ecological consciousness” and “ecology of consciousness” mean not only a careful attitude to natural resources, but also responsibility for one’s actions and a positive attitude to the world in the form of proactive thinking (instead of reactive) based on the worldview of ecohumanism and holism. Conclusions. Since the middle of the last century, domestic and foreign philosophical and scientific literature has noted the need for active formation of an ecological worldview, expressed in the preserving and reproducing the values of human concern for nature, society, culture and self. Today, in the conditions of aggravation of environmental risks, their scientific and public discussions, and the search for ways to mitigate them, the issue of changing the paradigm of thinking and activity of modern man in favor of a caring, careful and responsible attitude to himself and the surrounding world is actualized. In this regard, in the discourses discussed above, there is a demand for mental attitudes and everyday practices in which pro-ecological activity would be manifested as an attribute of an environmentally friendly person (homo ecologicus). The semantic field of the Internet space on ecothematics correlates with the scientific interdisciplinary discourses of conference discussion platforms, thus also reflecting the semantic demand for new categories in various discourses and scientific practices. (shrink)

While Western political scientists have a variety of opinions on democracy and how its institutions could be improved, they almost never argue about the validity of democracy as a form of government. Of course, it would be unfair here to ignore the presence of an authoritarian streak in Western thought. Thomas Hobbes comes to mind most immediately. Yet the views of those thinkers with an authoritarian bent have become marginalized in present-day discourse; or, to be more precise, it is assumed (...) that their views on the importance of a strong government are irrelevant to the present. The assumption that a strong regime might be necessary in non-Western societies is thought to be the product of these authoritarian/totalitarian societies' elite classes—that is, a justification for imposing the power of the elite upon the people. Most Western political scientists are convinced that democracy is the best of all possible forms of government. (shrink)

Independent social life of the "Thaw” period is less examined then dissidents' resistance of the 1970s or mass public actions of Perestroika years. Analysis of the 1950-1960s protest actions allows us to trace changes in independent political projects in post-Stalin USSR. Unsolved social and economic problems, state unwillingness to listen for voices from below, repressions against dissenters stimulated the rejection of the idea to reform Soviet socialism among the part of critical intelligentsia. The disillusion in socialist ideas was not only (...) the reaction on state policy. It was also based on the redefining of the legacy of October revolution 1917 and reforms of the State socialism in Eastern Europe in the mid1950s, which were interpreted as the realization of revolutionary state governance. Dissenters of 19501960s formulated their demands to contemporary political regime using accessible classical Marxist-Leninist works and fictional biographies of revolutionaries. Usage of the legacy of the October in their texts varied from copying the revolutionary rhetoric to the testifying of Soviet political regime's compliance to the initial revolutionary theory. Many of them saw the main problem of Soviet state in the forgetting of the principle of proletarian dictatorship. The idea about party nomenclature as the main beneficiary of the October revolution was quite similar to the theory of «New Class» by M. Djilas. The book of Yugoslavian philosopher offered Marxist analysis of transformation of Yugoslavian political regime. He insisted on the inevitability of bureaucratic degradation of the revolutionary government. Acknowledgment of that inevitability did not only undermine political legitimacy of the contemporary Soviet regime but also took away the chance to justify it by appellation to its historical roots. That process stimulated the search for un-socialist alternatives for the Soviet regime such as the ideology of human rights or struggle for national sovereignty. (shrink)

The structures of history -- Early history -- The epic of history -- The homer galaxy -- The logos of history -- Memory and history -- The genealogy of history.

European thought has had contradictory visions of humanity’s place in the cosmos. Some believed that humanity might survive indefinitely. Yet most of the modern thinkers assumed that humanity, in general, was not different from other species and would eventually disappear. In Russia, a different view prevailed. It was assumed that humanity belonged to a sort of “chosen species” and would have a different destiny from the other species. This idea of “humanity as a chosen species” was supported with the idea (...) of Russia as a “chosen nation” that would lead humanity to mastery over nature and ensure its immortality. The end of the conception of the omega of world history in post-Soviet Russia had led to the discarding of humanity’s mastery over nature and its special position in the cosmos. From then on, it was stressed that humanity was an insignificant and perishable speck, and the future would most likely lead to humanity’s disappearance. (shrink)

In this article, we link Russia’s discourse on traditional values with the global culture wars by showing that the Russian traditional values discourse owes much of its content and strategic formulation to the global culture wars. Going back much further than the recent elaborations of the Kremlin, we look at the origins of debates about public values inside Russia from the period of the perestroika, when Russian actors were socialized into the reality of culture wars by Western activists approaching post-soviet (...) societies with a missionary zeal. The article reconstructs the emergence of the discourse of traditional values inside Russia and points out its hybrid nature as a mix of notions about Russian culture, religion and history and Western Christian Right ideas. Based on documents, literature and qualitative empirical research with moral conservative actors in and outside Russia, we show that the traditional values around which Russia’s leadership has built its anti-Western national security doctrine actually mirrors the global dynamics of the culture wars. (shrink)

I need hardly say – but shall do so anyway – that is an extraordinary honour to have my work discussed by four scholars whom I have for so long admired. My gratitude to them for their comments on m...

In their useful logic for a computer network Shramko and Wansing generalize initial values of Belnap’s 4-valued logic to the set 16 to be the power-set of Belnap’s 4. This generalization results in a very specific algebraic structure — the trilattice SIXTEEN 3 with three orderings: information, truth and falsity. In this paper, a slightly different way of generalization is presented. As a base for further generalization a set 3 is chosen, where initial values are a — incoming data is (...) asserted, d — incoming data is denied, and u — incoming data is neither asserted nor denied, that corresponds to the answer “don’t know”. In so doing, the power-set of 3, that is the set 8 is considered. It turns out that there are not three but four orderings naturally defined on the set 8 that form the tetralattice EIGHT 4 . Besides three ordering relations mentioned above it is an extra uncertainty ordering. Quite predictably, the logics generated by a –order (truth order) and d –order (falsity order) coincide with first-degree entailment. Finally logic with two kinds of operations ( a –connectives and d –connectives) and consequence relation defined via a –ordering is considered. An adequate axiomatization for this logic is proposed. (shrink)

We apply the theory of partial algebras, following the approach developed by Van Alten, to the study of the computational complexity of universal theories of monotonic and normal modal algebras. We show how the theory of partial algebras can be deployed to obtain co-NP and EXPTIME upper bounds for the universal theories of, respectively, monotonic and normal modal algebras. We also obtain the corresponding lower bounds, which means that the universal theory of monotonic modal algebras is co-NP-complete and the universal (...) theory of normal modal algebras is EXPTIME-complete. It also follows that the quasi-equational theory of monotonic modal algebras is co-NP-complete. While the EXPTIME upper bound for the universal theory of normal modal algebras can be obtained in a more straightforward way, as discussed in the paper, due to its close connection to the equational theory of normal modal algebras with the universal modality operator, the technique based on the theory of partial algebras is applicable to the study of universal theories of algebras corresponding to a wide range of logics with intensional operators, where no such connection is available. (shrink)

The transcription factor Nrf2 is the master regulator of cellular stress response, facilitating the expression of cytoprotective genes, including those responsible for drug detoxification, immunomodulation, and iron metabolism. FDA‐approved Nrf2 activators, Tecfidera and Skyclarys for patients with multiple sclerosis and Friedreich's ataxia, respectively, are non‐specific alkylating agents exerting side effects. Nrf2 is under feedback regulation through its target gene, transcriptional repressor Bach1. Specifically, in Parkinson's disease and other neurodegenerative diseases with Bach1 dysregulation, excessive Bach1 accumulation interferes with Nrf2 activation. Bach1 (...) is a heme sensor protein, which, upon heme binding, is targeted for proteasomal degradation, relieving the repression of Nrf2 target genes. Ideally, a combination of Nrf2 stabilization and Bach1 inhibition is necessary to achieve the full therapeutic benefits of Nrf2 activation. Here, we discuss recent advances and future perspectives in developing small molecule inhibitors of Bach1, highlighting the significance of the Bach1/Nrf2 signaling pathway as a promising neurotherapeutic strategy. (shrink)

This book explores the major differences between the kinds of risk encountered in different sectors of industry - production and services - and identifies the main features of accidents within different industries. Because of these differences, unique risk-mitigation measures will need to be implemented in one industry that cannot be implemented in another, leading to large managerial differences between these broad economic sectors. Based on the analysis of more than 500 disasters, accidents and incidents - around 230 cases from the (...) production sector and around 280 cases from the service sector - the authors compare the risk response actions appropriate within different sectors, and establish when and how it is possible to generalize the experience of dealing with risks in any given industry to a wider field of economic activity. This book is mainly intended for executives, strategists, senior risk managers of enterprise-wide organizations and risk management experts engaged in academic or consulting work. By setting out clearly the sector differences in risk management, the authors aim to improve the practice of general risk assessment with regard to identifying and prioritizing risks, and of risk control with regard to planning appropriate mitigation measures. (shrink)

By the end of the 20th century educational issues had become of global character due to the fact, that it is education that makes the basis for the social dimensions of the 21st century. The importance of educational issues can be explained by the post-industrial society being oriented at rising the significance of information and knowledge as being the main resources for the society development, at the priority of intellectual activities, resulting in changing the roleand place of education in the (...) society, at turning education into the strategically important sphere of our lives. (shrink)

Most of the core concepts of the Western philosophical tradition originate in antiquity. Yet boredom is strikingly absent from classical thought. In this philosophical study, Dmitri Nikulin explores the concept's genealogy to argue that boredom is the mark of modernity. Nikulin contends that boredom is a specifically modern phenomenon. He provides a critical reconstruction of the concept of the modern subject as universal, rational, autonomous, and self-sufficient. Understanding itself in this way, this subject is at once the protagonist, playwright, director, (...) and spectator of the staged drama of human existence. It is therefore inevitably monological, lonely, and alone, and can neither escape its own presence nor get rid of it. In other words, it is bored-and this boredom is the fundamental expression and symptom of the modern condition. Considering such thinkers as Descartes, Pascal, Kant, Kierkegaard, Kracauer, Heidegger, and Benjamin, Critique of Bored Reason places boredom on center stage in the philosophical critique of modernity. Nikulin also considers the alternative to the notion of the autonomous subject in the-nonbored and nonboring-dialogic and comic subject capable of shared existence with others. (shrink)

The notion of dialogue occurs frequently in current debates. Yet it is often used too broadly. Rather than as a proper concept, it is sometimes unintentionally applied in an ambiguous manner, whereas at other times it is used deliberately to mean that which is plurivocal. Dialogue is one of those passwords that everyone takes to be a “good thing,” even if it is understood very differently from what it is. When such a term is used so loosely and in many (...) different contexts, it tends to lose its original form and meaning, as well as any sense of its having a definite content. (shrink)

This article traces some modern conceptions of memory in history (Halbwachs, Nora), indirectly comparing them with the ancient poetic tradition of so-called “catalogue poetry.” In the discussion of memory and oblivion, I argue that history encompasses multiple histories rather than constituting one single teleological and universal history. Every history is produced by a historical narrative that follows and interprets what may be called the historical proper, which comprises lists of names of people, things, or events that have to be kept (...) and transmitted within a history. The historical and the narrative within a history are relatively independent, insofar as the narrative that interprets the historical may in principle change, whereas the historical has to be preserved, which is the primary task of historical memory. Historical being, then, is being remembered within a history. (shrink)

This paper is a critical interpretation of the role of laughter in the work of Agnes Heller. Following the distinction between innate affect and culturally conditioned emotion, Heller argues that laughter is an affect that comes as the expressive reaction to the hiatus between the social and the natural. As such, laughter is ubiquitous and yet remains ultimately undefinable, because it signifies the unbridgeable gap between the two worlds that we inhabit at the same time. Laughter thus sonorously presents our (...) human condition as expressible yet not graspable according to a single theory of laughter, or any combination thereof. Paraphrasing Immanuel Kant, laughter is ultimately the instinct of reason that liberates us from the illusion that a resolution between the two conflicting constituents of our existence is ultimately possible. (shrink)

Journal Name: Apeiron Issue: Ahead of print.

The objective of this article is to characterise elimination of finite generalised imaginaries as defined in [9] in terms of group cohomology. As an application, I consider series of Zariski geometries constructed [10, 23, 24] by Hrushovski and Zilber and indicate how their nondefinability in algebraically closed fields is connected to eliminability of certain generalised imaginaries.

This article deals with the question of the interrelation between two papers, both called, in short, “Onomatodoxy”, dedicated to the doctrine of Name-glorification (Imiaslavie, Onomatodoxy), both of which were created in line with the Neo-Patristic movement in the Russian philosophy of the Silver Age. One of these papers is by Alexei Losev and the other by Pavel Florensky. In my opinion, there are sufficient grounds to state that Losev’s “Onomatodoxy” was written either after Florensky created his own “Onomatodoxy”, i.e., after (...) November 1922, or, at the earliest, after Florensky started to give clandestine lectures about Onomatodoxy in Moscow (where Losev lived), i.e., not earlier than spring 1921. Therefore, Losev’s article “Onomatodoxy” could have been intended for the religious-philosophical collection of articles planned for publishing by Yaschenko in 1922 in Berlin. (shrink)

Comparative study between Tibetan Bon and Buryatian Bø religion of ancient Shamanic traditions.

Love and hate follow the same patterns among émigrés as among people in general. Among the several models of the love émigrés feel for a foreign land is pragmatic love, based not so much on real attachment as on interests. For an Orwellian Big Brother this love does not necessarily imply direct material benefits but could be an attempt to justify something that has already occurred—emigration, for example. Pragmatic love for a foreign land and people and a corresponding hatred for (...) one's land of origin raises fewer problems than love for its own sake, which often leads to disappointment and a violent emotional response. Everything is reversed in one's mind: the distant motherland becomes desirable, almost an ideal, whereas the foreign land, the place of residence, is hated and despised. Such was often the case for Russian émigrés to the West from the seventeenth through the nineteenth century. Two nineteenth-century Russian intellectuals—Vladimir Pecherin (1807–55) and Alexander Herzen (1812–70)—though different in many ways, came to a similar conclusion: that the West was not the embodiment of goodness but the dead end of history, and that Russia, which they never visited once they had left it, was the shining star of humanity. (shrink)

Efficient voice leading, in which melodic lines move by short distances from chord to chord, is a hallmark of many different Western musical styles. Although musicians can often find maximally efficient voice leadings with relative ease, theorists have not adequately described general principles or procedures for doing so. This article formalises the notion of voice leading, shows how to classify voice leadings according to transpositional and inversional equivalence and supplies algorithms for identifying maximally efficient voice leadings between arbitrarily chosen chords. (...) The article also includes analytical and theoretical discussions of neo-Riemannian theory, the 'tritone substitution' in contemporary jazz, the music of Wagner and Debussy, the relation between harmony and counterpoint and the connections between scale theory and serial theory. (shrink)

This book considers the emergence of dialectic out of the spirit of dialogue and traces the relation between the two. It moves from Plato, for whom dialectic is necessary to destroy incorrect theses and attain thinkable being, to Cusanus, to modern philosophers—Descartes, Kant, Hegel, Schleiermacher and Gadamer, for whom dialectic becomes the driving force behind the constitution of a rational philosophical system. Conceived as a logical enterprise, dialectic strives to liberate itself from dialogue, which it views as merely accidental and (...) even disruptive of thought, in order to become a systematic or scientific method. The Cartesian autonomous and universal yet utterly monological and lonely subject requires dialectic alone to reason correctly, yet dialogue, despite its unfinalizable and interruptive nature, is what constitutes the human condition. (shrink)

We explore a possibility of generalization of classical truth values by distinguishing between their ontological and epistemic aspects and combining these aspects within a joint semantical framework. The outcome is four generalized classical truth values implemented by Cartesian product of two sets of classical truth values, where each generalized value comprises both ontological and epistemic components. This allows one to define two unary twin connectives that can be called “semi-classical negations”. Each of these negations deals only with one of the (...) above mentioned components, and they may be of use for a logical reconstruction of argumentative reasoning. (shrink)

In their useful logic for a computer network Shramko and Wansing generalize initial values of Belnap’s 4-valued logic to the set 16 to be the power-set of Belnap’s 4. This generalization results in a very specific algebraic structure — the trilattice SIXTEEN3 with three orderings: information, truth and falsity. In this paper, a slightly different way of generalization is presented. As a base for further generalization a set 3 is chosen, where initial values are a — incoming data is asserted, (...) d — incoming data is denied, and u — incoming data is neither asserted nor denied, that corresponds to the answer “don’t know”. In so doing, the power-set of 3, that is the set 8 is considered. It turns out that there are not three but four orderings naturally defined on the set 8 that form the tetralattice EIGHT4. Besides three ordering relations mentioned above it is an extra uncertainty ordering. Quite predictably, the logics generated by a–order and d–order coincide with first-degree entailment. Finally logic with two kinds of operations and consequence relation defined via a–ordering is considered. An adequate axiomatization for this logic is proposed. (shrink)

In this paper we introduce a new type of nets with bounded types of distributed resources . Linear Logic to describe the behaviour of BR-nets is defined. It is based on Girard's Linear Logic but captures not only consumption of resources but their presence as well. Theorem of soundness and completeness of the proposed axiomatization is proved and the complexity of the provability problem is established for the general case and some particular ones.